Loggins on how to dance at a real jazz club where most people are there to listen, and some history related to the old time ballrooms. Plus some advocacy for learning stuff other than lindy (maybe I should brush up my rusty ballroom skills). (tags: ballroomdancingetiquettejazzlindylindy-hophistory)
The theist will say that there is Something or Other that Created the universe, but they cannot tell us what this Something or Other was (other than that they call it ‘God’) nor can they say what it means for the Something or Other to Create. At most, as Anthony Kenny argues, they can say that ‘Create’ specifies some unknown and incomprehensible relationship between the Something or Other and the universe.
The atheist can agree to this much. There is some explanation for the universe’s origins. Perhaps future inquiry will reveal the explanation and we’ll be able to fill in the details. (tags: humedavid-humephilosophytheologygodatheism)
Stephen Law did a half hour talk on the sceptical theist response to the Problem of Evil (“you can’t know that God doesn’t have good reasons for allowing some apparently gratuitous evils merely because you can’t think of such reasons”), and how adopting such a response leads to more general scepticism about just about everything (the Pandora’s Box objection, as he calls it). (tags: theodicytheologyreligionphilosophyproblem-of-evilstephen-lawepistemology)
Does consent make everything OK? An article summarising responses to another article about a Kink.com shoot. (In the comments, I somehow end up arguing with someone about whether St Paul thought Jesus would be back within his lifetime). (tags: kinkbdsmsexconsentpornethics)
"Theology and texts have far less power over shaping a religion’s lived experience than intellectuals would like to credit. This is a difficult issue to approach, because even believers who are vague on peculiarities of the details of theology (i.e., nearly all of them!) nevertheless espouse that theology as true. Very few Christians that I have spoken to actually understand the substance of the elements of the Athanasian Creed, though they accept it on faith. Similarly, very few Sunni Muslims could explain with any level of coherency why al-Ghazali‘s refutation of the Hellenistic tendency within early Islam shaped their own theology (if they are Sunni it by definition does!). Conversely, very few Shia could explain why their own tradition retains within its intellectual toolkit the esoteric Hellenistic philosophy which the Sunni have rejected. That’s because almost no believers actually make recourse to their own religion’s intellectual toolkit." (tags: religiontheologyculture)