- Becoming Atheist: Humanism and the Secular West | Reviews in History
- Russel Blackford reviews a book about the social history of atheism in the 20th Century in the West, looking especially at the gender differences in how interviewees expressed their reasons for leaving religion.
(tags: atheism history gender russell-blackford)
- The Evolution of Trust
- Interactive exploration of repeated Prisoner’s dilemma type games, where you can play with payoffs and strategies.
(tags: trust game mathematics maths)
- Broadpwn: Remotely Compromising Android and iOS via a Bug in Broadcom’s Wi-Fi Chipsets | Exodus Intelligence
- Broadcom kicking it old school: “In order to facilitate patching, an extensive thunk table is used in RAM, and calls are made into that table at specific points during execution. Should a bug fix be issued, the thunk table could be changed to redirect to the newer code.”
(tags: android wifi broadcom broadpwn security)
- Circles Sines and Signals – Introduction
- Some nice graphics introducing the Discrete Fourier Transform.
(tags: learning fourier-transform signal dsp)
Richard Dawkins is in the news again, for his twits on Twitter pointing out that Trinity College has produced more Nobel prizewinners than Islam. While he accepts that Muslims were great shakes in the Middle Ages, they haven’t done much science lately, apparently. By saying this, Dawkins has caused a bit of a stir.
Dawkins futher explains his views in a post on his site.
Dawkins is right about science in the Muslim world
Neil deGrasse Tyson makes Dawkins’s point at greater length. The Islamic world has long since lost its former scientific glory. Tyson puts the blame on Al Ghazali and a switch from inquiry to accepting “revelation”1. A much more extensive article on the decline, in the form of an interview with a Turkish physicist, makes the point that the Golden Age mixed the precursors to modern science with a lot of other weird stuff (but shurely this also applied in the West?)
Whatever the reasons, it seems Dawkins is right to say things ain’t what they used to be. Contra Nesrine Malik, he didn’t make the statement out of the blue, but rather, as part of a debate on the role of Islam in the birth of science (see this previous twit, for example). Everyone thinks science is a Good Thing2, so both Muslims and Christians like to claim credit for fostering science. Dawkins’s stuff about Nobel prizes should be read as “what have you done for us in the last 500 years, then?”
What sort of thing is a “racist statement”? It seems it’s something that encourages prejudice (a fault of reasoning) which can lead to discrimination (a moral fault), all on the grounds of race. However, it then doesn’t seem to follow that we ought never to make “racist statements”, because it all depends on how much encouragement we’re giving.
The best thing I’ve seen written about the interaction between criticism of Islam and racism is Russell Blackford’s piece in Talking Philosophy. Blackford says that “opponents of Islam who do not wish to be seen as the extreme-right’s sympathizers or dupes would be well-advised to take care in the impression that they convey”. I agree with Gabriel’s point that Dawkins’s support for Pat Condell and talk of “barbarians” and “alien” stuff shows Dawkins’s failure to take care here. But I see the EDL re-tweeted some of Dawkins’s twits about Islamic science, and I don’t think that implies Dawkins should not have talked about that. As Blackford says “After all, there are reasons why extreme-right organizations have borrowed arguments based on feminism, secularism, etc. These arguments are useful precisely because they have an intellectual and emotional appeal independent of their convenience to opportunists.”
Gabriel also says that it’s unacceptable to single Islam out for criticism. I don’t see any reason to think that. People may have legitimate reasons for singling out Islam: perhaps they know a lot about it (because they are ex-Muslims, say) or perhaps they think it is more harmful than other religions. Dawkins himself famously doesn’t single out Islam, usually leading to taunts of “you wouldn’t dare say that about Muslims” when he criticises Christianity4. So a criticism of Dawkins on those grounds seems to be either false or a “why aren’t you also addressing these evils?” sort of criticism (which is bad, as this expert guide to epistemic rationality could tell you).
Finally, all of these people (including Dawkins) are foolish for taking Twitter spats seriously. The 140 character limit on twits precludes serious discussion, so it’s either for telling your friends what you had for lunch today, or getting your hit of self-righteous rage by swapping telegrams with people whose views you violently disagree with. The whole thing could fall into the sea tomorrow and nothing of value would be lost, John Donne notwithstanding. If Malik found that reading Dawkins’s twits hashed her Eid mellow, there’s an obvious solution.
In conclusion: the only legitimate use of Twitter is to link to blog posts. Get off my lawn.
Believers like point to bits of their scripture and claim that verse is, if you use the eye of faith and squint a bit, actually a correct scientific statement that the authors could not possibly have known by mundane means, which proves that God revealed it. Oddly, God did not see fit to reveal that germs cause disease. ↩
If you’re in Internet social justice fandom, you carefully avoid saying “Jones is a racist”, rather, you say “Jones said X, and X is a racist statement”: it’s like the “hate the sin, love the sinner” thing I remember from my evangelical days. While the evangelicals and social justice fans are rightly trying to avoid ad hom arguments or giving the impression that they are not themselves sinners, I think the two share the same difficulties. ↩
- Interview: Russell Blackford on Atheism, Philosophy and Morality – Rational Hub Blogs
- Longish (written) interview with the philosopher Russell Blackford. I enjoyed the bits about the supposed incompatibility between science and religion, and the stuff about moral error theory.
(tags: scientism science scie error-theory religion morality ethics philosophy russell-blackford)
- FactCheck: Case dismissed on employment law reform | The FactCheck Blog
- “The Beecroft study as it appears in the Telegraph contains little in the way of factual evidence as it stands, so it’s difficult to support the venture capitalist’s assertions that a change in the law on unfair dismissal is needed.” Via andrewducker.
(tags: dismissal factcheck law employment beecroft conservatives)
- Heresy Corner: Tom Holland: In the shadow of a sword?
- Don’t examine Islam too closely: “Channel 4 said today that it had cancelled a special screening planned for this Thursday of Islam: the Untold Story, its documentary of last month written and presented by Tom Holland and based on his latest book In The Shadow of the Sword.”
(tags: history tom-holland channel4 muslim islam)
- Speaking Out Because I Must
- “I am shocked but not surprised by the film. I am horrified and really, really pissed off at my Muslim brothers.”
(tags: muslim islam)
- On the Freedom to Offend an Imaginary God : Sam Harris
- “Here is where the line must be drawn and defended without apology: We are free to burn the Qur’an or any other book, and to criticize Muhammad or any other human being. Let no one forget it.” “The freedom to think out loud on certain topics, without fear of being hounded into hiding or killed, has already been lost. And the only forces on earth that can recover it are strong, secular governments that will face down charges of blasphemy with scorn. “
(tags: sam-harris islam mohammed koran politics free speech religion)
- Sam Harris on the Innocence of Muslims affair | Talking Philosophy
- Russel Blackford examines Harris’s essay. He gets a couple of commenters telling him that he’s a cultural imperialist or doesn’t understand the sacred or something, so I waded in.
(tags: religion blasphemy islam russell-blackford sam-harris)
- Times Higher Education – Divine irony
- Blackburn’s summary of Hume’s “Dialogues Concerning Natural Religion”.
(tags: simon-blackburn david-hume hume history religion philosophy atheism)
- A Christmas Cracker
- “On 16 December 1893, when Parliament had been in continuous session for 11 months and it had been announced that members would have only four daysě°˝€™ recess for Christmasě°˝€”Mr Gladstone received a letter in a neat but childish hand, written on ruled paper, from the infant son of the Earl of Pembroke.”
(tags: parliament history funny politics)
- Good Minus God: The Moral Atheist – NYTimes.com
- Louise M. Antony writes a reasonable introduction to the idea that being an atheist does not lead to moral nihilism. Mentions the Euthyphro dilemma but doesn’t deal directly with apologetical responses about “God’s nature” (but then we’ve dealt with those here before, I think).
(tags: Euthyphro morality ethics philosophy religion atheism)
- Of Hume and Bondage – NYTimes.com
- Simon Blackburn defends Hume from some sillier criticisms, and wonders what philosophy is for.
(tags: simon-blackburn hume david-hume philosophy)
- Talking Philosophy | Religion and science: the issue that won’t go away
- This is great, and has productive discussion in the comments too. Subscribed!
“Recall that the rise of science did not subtract from our pre-existing resources for investigating the world. Rather, it added to them; and the old pragmatic and scholarly methods and the new, distinctively scientific, ones can always be used together in any given case. We need to know whether such claims as that Jesus rose from the dead and that the universe was created by God are plausible when set against what we know overall about how the world works, both through methods that we could have employed anyway and through the distinctive methods developed by science.
When the question is framed like that, surely we don’t think that these claims come under no pressure at all from our best empirical investigations of the world?”
(tags: resurrection russell-blackford philosophy science religion)
- Islam and “Islamophobia” – a little manifesto
- “The extreme right benefits from the availability of politically respectable criticisms of Islamic thought and associated cultural practices. As this goes on, there is a risk that the word “Islamophobia” will be used to demonize and intimidate individuals whose hostility to Islam is genuinely based on what they perceive as its faults. In particular, we should remember that Islam contains ideas, and in a liberal democracy ideas are fair targets for criticism or repudiation. … After all, there are reasons why extreme-right organizations have borrowed arguments based on feminism and secularism. These arguments are useful precisely because they have an intellectual and emotional appeal independent of their convenience to extreme-right opportunists.”
(tags: islamophobia politics religion islam)
- All things to all people, but Christmas is … people – The Drum Opinion (Australian Broadcasting Corporation)
- A very human Christmas to you all 🙂
(tags: religion christmas)