- Buddhism Is More ‘Western’ Than You Think – NYTimes.com
- Argues that incomprehensible gnomic sayings are a Western stereotype of what Eastern philosophy is.
(tags: meditation buddhism philosophy paradox)
- Inspiring Philosophy and the Laws of Logic: Part 1 – UseOfReason
- What could apologists be talking about when they speak of “the laws of logic”? (This is usually part of an argument that God is needed for there to be such laws). Discusses various different logics, what Godel really proved, and a bunch of other stuff.
(tags: philosophy mathematics logic presuppositionalism apologetics godel)
- Thin Pinstriped Line: The business of Remembering
- Veteran and civil servant “Sir Humphrey” on poppies: “I have grown increasingly concerned at the manner in which manufactured outrage focuses on any organisation or individual that challenges the Poppy status quo, by not wearing one. If you are wearing one only because everyone else is wearing one, then perhaps it is time to ask whether the Poppy has become a victim of its own success.
As we move into the world where we are over a century on from the events of WW1, perhaps the time has come to ask if it is time to evolve the service of Remembrance, and perhaps do it differently. I do feel that the need to remember is always appropriate, but that the means by which a simple silence has become a business and outrage outlet to sell papers is increasingly distasteful. “
(tags: war remembrance poppy politics media)
- CAN GOD’S GOODNESS SAVE THE DIVINE COMMAND THEORY FROM EUTHYPHRO?
- Koon’s paper in response to Alston’s response to the Euthyphro dilemma. tl;dr: if God is the exemplar of goodness, his goodness is not explained by his virtues (rather, vice versa). But, bracketing the virtues, why would we then say he was good?
(tags: Euthyphro euthypro-dilemma philosophy good religion)
- Why Stop Funding Hate deserves answers – Creative Review
- “The Stop Funding Hate campaign is gaining traction and giving brands difficult decisions to make.” If you want something you can do, this is something you can do.
(tags: daily-mail newspapers hate daily-express politics)
- Why the economy can’t explain Trump or Brexit – OpenLearn – Open University
- Authoritarian social attitudes and the rate of change of minority population in an area are better predictors of Trump/Brexit voting than poverty.
(tags: trump brexit psychology authoritarianism politics)
- Responding to Tim Keller’s “Making Sense of God” Talk
- A shorter and better version than my own rebuttal of the book the talk was based on.
(tags: tim-keller Religion philosophy Atheism)
- The President and the bomb | Restricted Data
- The US military won’t stop a president from using nuclear weapons, the system is designed to make sure they can do so, not to prevent them.
(tags: politics military nuclear president)
- I assert that God is omnipotent, omniscient, but also all-Evil. How would you disprove this contention? : DebateAChristian
- Someone takes Law’s Evil God Challenge over to /r/DebateAChristian, and makes a pretty good showing of it. Amusing for all the Thomists complaining that the poster doesn’t get it, without quite being able to say what it is OP doesn’t get.
(tags: theodicy stephen-law theology philosophy god good evil thomist aquinas)
- Peter Loggins – On The Importance Of Learning Other Dances Aside From The Lindy Hop : Atilio Menéndez : Free Download & Streaming : Internet Archive
- Loggins on how to dance at a real jazz club where most people are there to listen, and some history related to the old time ballrooms. Plus some advocacy for learning stuff other than lindy (maybe I should brush up my rusty ballroom skills).
(tags: ballroom dancing etiquette jazz lindy lindy-hop history)
- Trevor Copp and Jeff Fox: Ballroom dance that breaks gender roles | TED Talk | TED.com
- A couple of ballroom dancers who have developed various ways of switching lead/follow during the dance.
(tags: dance ballroom gender dancing waltz salsa)
- A fighter pilot on how to avoid collisions when driving
- It’s about saccades and detecting movement.
(tags: safety cycling driving fighter perception brain)
- Video & Audio: Is the Universe Designed? – an Atheist’s View
- Stephen Law talks at the Faraday Institute. Evil God Challenge gets most of the time, plus a bit of the new X-claim stuff.
(tags: stephen-law theodicy evil god faraday-institute lecture philosophy)
- Who Was David Hume? by Anthony Gottlieb | The New York Review of Books
- “David Hume, who died in his native Edinburgh in 1776, has become something of a hero to academic philosophers. In 2009, he won first place in a large international poll of professors and graduate students who were asked to name the dead thinker with whom they most identified. The runners-up in this peculiar race were Aristotle and Kant. Hume beat them by a comfortable margin. Socrates only just made the top twenty.”
(tags: philosophy hume david-hume books review)
- What is this thing, called swing? | The Home of Happy Feet
- Daniel Newsome geeks out about music.
(tags: lindyhop swing music jazz beats dance)
- 19 Tips For Everyday Git Use
- Top tips for git
(tags: git software software-engineering tips)
- Scott Aaronson Answers Every Ridiculously Big Question I Throw at Him – Scientific American Blog Network
- A fascinating question and answer session with Aaronson.
(tags: physics quantum scott-aaronson philosophy computation mathematics)
On the Reddits, there’s a bit of debate about what we should understand by the term “atheist”. The most popular view among atheists there is that their atheism is a “lack of belief”, and that they make no claim about whether or not God exists. Take the sidebar on /r/DebateAnAtheist as an example of this view:
For r/DebateAnAtheist, the majority of people identify as agnostic or ‘weak’ atheists, that is, they lack a belief in a god. They make no claims about whether or not a god actually exists, and thus, this is a passive position philosophically.
What’s going on here?
Firstly, some people think that someone who believes or who states a belief has a “burden of proof”. See Frank Turek’s blog, for example, where he makes the analogy to a courtroom (I guess he doesn’t know about Scottish law). In this view, the atheist needs to make their case, they can’t just sit back and wait for the apologist to make theirs. The “lack of belief” atheists accept that a person with a belief has a burden of proof, so they are careful to say they don’t have a belief, just a lack of belief.
Secondly, apologists also like to say that atheists have a belief, therefore they have faith (meaning unevidenced belief), therefore we’re not so different, you and I. Again, a “lack of belief” atheist might accept that a “belief” is “something accepted on faith”, and that believing without “positive evidence” is always bad, but deny that they have a belief.
Finally, the apologist and the “lack of belief” atheist might both accept that “you can’t prove a negative” and relatedly, that to claim to “know” something requires you to be absolutely certain of it.
I think what’s going wrong in all these cases is that the atheists have gone too far in accepting stuff which the apologists made up to muddy the waters (or, more charitably, which is confused thinking shared by atheists and apologists), but then suddenly realised they need to pull up just before crashing into an undesirable conclusion.
What does the “lack of belief” view get right? Well, people do have degrees of belief, so it’s true to say that failing to accept one belief is not the same as believing the opposite belief. The classic example quoted by “lack of belief” atheists is the jar of beans: if I say I don’t believe the number of beans is even, I’m not saying it’s odd, I’m saying I don’t know. If I wanted to put a number on it, I’d say it was 50% likely to odd and 50% likely to be even, in the absence of any other information.
However, if I thought it was 50% likely that there was a God, I’d still be in church every Sunday. The consequences of being wrong are too great to risk on a coin toss. I think most atheists consider it much less likely that there’s a God, unlikely enough that, if the question were about anything other than God, they’d be happy enough to say “X does not exist”.
Burden of proof
Going back to the first point, we should distinguish between rules of debate (or of a courtroom) and rules of rationality. An atheist who goes into a debate and says just sits there repeatedly telling their theist opponent “you haven’t proven your case” deserves to lose the debate. Entering into a debate requires taking up the burden of convincing the audience.
But it’s not true that if we want to be rational, we take on a duty to defeat all comers when we believe something or say out loud that we believe it. Being rational means we ought to have good reasons for our beliefs, but our time is limited, so we cannot become experts on everything. Rational belief in evolution doesn’t require us to rebut everything in a Gish Gallop in a way which would convince a creationist.
It’s not that hard to come up with good reasons to think there isn’t a God based on our background knowledge: on the face of it, the universe looks nothing like what we’d expect if there were. We’re rational in believing and saying that there are no teapots in the asteroid belt, no unicorns on Pluto, no fairies at the bottom of the garden, and that there’s no God.
Belief, faith, and evidence
On to the second point. As I’ve mentioned previously, atheism doesn’t require faith, at least in most common senses of the world. A belief is just a mental assent to some statement of how things are. This assent isn’t something that only happens because a person has faith: perhaps they have excellent reasons for their belief (or perhaps they don’t: both cases are examples of belief).
There’s also some confusion about evidence, where some people don’t realise that absence of evidence is evidence of absence. Something that doesn’t happen when your theory says it should have can provide as much evidence as something that does happen.
Proving a negative, absolute certainty
We can certainly prove a negative in mathematics (the square root of 2 is not a rational number, there are no even primes above 2, and so on). Outside of mathematics, it’s difficult to reach 100% certainty for anything we believe, but that just means that we’ll have to make do without it. It’s generally harder to show that something does not exist than that something does (where we can just point to an example of the thing), but remember, something that does not happen can still be evidence.
When someone says “I know there is no God”, they might be doing a couple of things: they might be emphasising the strength of their belief (“I don’t just believe it, I know it”) and/or making a claim that this belief is true and justified (which is traditionally what knowledge means to a philosopher). The confusion between these two is responsible for a lot of argument between people who know a bit of philosophy and those who don’t.
In either case, just because we can think of ways in which we could be wrong does not mean we shouldn’t believe something or act on that belief (for example, by saying out loud that we believe it or know it).
Are atheistic arguments failures?
Sometimes, people say they’re “lack of belief” atheists because of the variety of things one could refer to as gods, but that the all-knowing, all-powerful, all-good capital-“G” God does not exist. I think this is one situation where the “lack of belief” idea makes sense: where the person has not really considered all the possible things that could be called gods. We can only formulate a belief when we know what we’re talking about. (But see You can’t know there isn’t an X out there, previously).
But, elsewhere, I’ve also seen Internet atheists respond to Christians with the “lack of belief” definition, i.e. saying that they lack belief in the Christian God. This seems to imply that those atheists think all the arguments against the existence of that God are failures (they’re presumably aware of the arguments if they’re discussing atheism on the Internet), so they can’t say there is no such God, only that they “lack belief”. That’s an odd thing for an atheist to think!
- Is a lack of belief the best we can do? and Knowledge and Counter-apologetics on Twitter (the latter talks more about what philosophers mean by knowledge).
- a discussion of the burden of proof in philosophy, where the professionals say that the idea of a burden of proof doesn’t do anything like the sort of work that the Reddit atheists (and, I’d add, Christian apologists like Turek) want it to do. See also the parent comment from the professional philosopher.
- Reddit user wokeupabug wrote a classic critique of “lack of belief” atheism.
- Daniel Fincke writes that Not All Who “Lack Belief in Gods” Are Atheists and I Know There Is No God.
- We only hire the trendiest
- More efficient hiring and better tools are cheaper than competing for candidates from the top universities.
(tags: tech programming hiring recruiters google)
- Critically Examining the doctrine of gender identity – YouTube
- A presentation by Rebecca Reilly-Cooper for Coventry Skeptics. The Q&A; (linked from the description) is interesting too.
A concept of gender identity which is entirely exhausted by “I am what I say I am” doesn’t stand up to the scrutiny of a professional philosopher like Reilly-Cooper, and I hadn’t realised that people were saying things like “my penis is a female sex organ, because I am female” (as opposed to saying “it’s a woman’s, because I am a woman”).
I do wonder how much harm is being done by people believing wacky things in this case, though: is it common for males to cynically claiming to be women in order to harass women?
(tags: gender sex feminism identity identity-politics biology philosophy)
- Libertarian Social Justice Warrior: A Surprisingly Coherent Position | Thing of Things
- “As far as I am aware, “libertarian social justice warrior” is a niche very rarely filled. This is annoying to me, because a really good case can be made for the social justice libertarian.”
(tags: social-justice libertarianism sjw basic-income economics welfare)
- Infographic: Taking Easter Seriously – Jericho Brisance
- “Many Christians read the Easter stories year upon year, as I did for several decades, yet we never compare them in detail. As a consequence, we often do not realize that they are not telling the same story. There are indeed contradictions in the texts, but it is very important to move beyond “mere contradiction” – the issues with our gospels are far more extensive than that. Comparison against the historical record and assessing the gospels for trends of legend development are probably far more crucial. As with many non-believers, I left Christianity specifically because of the Bible, and because I considered and examined its content very seriously indeed.”
(tags: bible easter crucifixion contradictions history Christianity Religion)
- Not quite the original comic. Makes a good point though. Via andrewducker.
(tags: comic sealioning)
- Twitter’s missing manual / fuzzy notepad
- Things I didn’t know, as I rarely actually write to Twitter because my impression is that it’s useless for discussion.
(tags: twitter manual)
- What Google Learned From Its Quest to Build the Perfect Team – The New York Times
- It’s all about psychological safety.
(tags: collaboration team work employment management google)
- Which God Do Atheists Reject?: David Hume on Straw Gods
- The theist will say that there is Something or Other that Created the universe, but they cannot tell us what this Something or Other was (other than that they call it ‘God’) nor can they say what it means for the Something or Other to Create. At most, as Anthony Kenny argues, they can say that ‘Create’ specifies some unknown and incomprehensible relationship between the Something or Other and the universe.
The atheist can agree to this much. There is some explanation for the universe’s origins. Perhaps future inquiry will reveal the explanation and we’ll be able to fill in the details.
(tags: hume david-hume philosophy theology god atheism)
- Genesis chapter 1 through 1500 years of English – YouTube
- via livredor, a reading of Genesis 1 through 1500 years of English.
(tags: language english bible)