One of the Freeview channels recently repeated Derren Brown‘s Something Wicked This Way Comes. It was the episode which mattghg blogged about a while back, wondering about free will in a universe containing Derren Brown. You can find clips from the programme on Google Video.<lj-cut text=”Cut for people who don’t like talking about how tricks are done”>
Having finally watched the programme, I’m in awe of Brown’s showmanship. It used to be that people doing these sort of acts would claim to have psychic powers, either seriously, if they were charlatans, or as part of the contract between the magician and the audience (we know that the magician who says “I will now read your mind” isn’t really saying he’s psychic, it’s just part of the story told around the trick). These days, as part of our desire to be “scientific”, we sort of believe in pop psychological guff like neuro-linguistic programming. Brown’s hooked into this belief. He rightly lambastes the psychic industry for conning people (e.g. in his appearance on the Dawkins documentary). He’s careful to prefix his shows with a statement that he uses a mixture of “magic, suggestion, psychology, misdirection and showmanship”. But! The neat trick is that the misdirection includes the explanation of how he did it. Brown’s frenetic exposition at the end (starts about 4 minutes into this video) is part of the act, just as the claim of psychic powers was for older magicians.
Those of you with plenty of time on your hands can go and argue with all the commenters on YouTube who think that Brown’s an NLP guru. As the man himself says:
Years ago the issue was whether or not you told people it was psychic because people were prepared to believe in psychic ability–and how far down that road do you take them. Now we’re in a situation where we’re into pop psychology, and NLP [Neuro Linguistic Programming], all these huge industries, and people are prepared to believe in that, and maybe in a way that’s the new psychic realm.
The whole interview with Jamy Ian Swiss is an interesting discussion of the difference between what Brown does and what old-style mentalists did and the ethics of misleading an audience who are expecting to be misled. I’d recommend it.